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POSTED MAY 30, 2000

Cultural Boundaries & Cyberspace
by Najat Rochdi

 

On Thursday, June 1st, I will join more than ten of my colleagues--from Muslim and non-Muslim countries alike--to discuss how the new technology can help strengthen women’s leadership in Muslim societies (see the Womenswire calendar for details).

In this one day, myself and my esteemed colleagues have the unique opportunity of raising consciousness and understanding of a medium that still has truly revolutionary potential.

As I write, the Internet remains the fastest-growing communication tool in the history of humanity. Yet, more than two-thirds of the world’s users are based in North America and Western Europe. And, everywhere, most of those users are men. In the Arab world, this gender gap is even worse. By 2003, there will be approximately 12 million Internet users but only a fraction will be women. Now, more than ever, Arab and non-Arab women must band together to undo these disparities. We must expand Internet resources to reach the poorest of the poor and develop training tools to enhance women’s leadership skills.

I don't think that the technological obstacles for Muslim women are much different from those faced by women in other contexts. Everywhere, the story is the same. There is a lack of education, access to computers, affordability, training and computer literacy for women. For non-Muslim countries from Asia to Africa, the problem of communications access and affordability is center stage. In every corner of this planet, women’s activists do battle with the degrading depiction of women and girls in the explosion of on-line resources for pornography and pedophilia. This is related to a general lack of leadership, governance and democracy in the world rather than to the specific issues facing Muslims.

However, the unique issue before Muslim women is that of fundamentalism. What the Internet promises is the opportunity to use the new technology to project an alternative image of Islam. It is the image of a tolerant religion which has always encouraged men as well as women to ask for education. This could be an empowering statement for Muslim women who, like everyone, are bombarded with images of Islam as a religion of terrorism and of violence against women. The Internet offers Muslim women and men the opportunity to overcome the false propaganda of Islamic fanaticism, which seems to be the version preferred by the Western media.

All of this is not to say that we Muslim women don't have a lot of real problems and unique constraints. Our problems have a lot to do with the aversion to granting us equal rights. Much of this is linked to the culture of machismo in Muslim countries where women are only valued as mothers and caretakers. We are still not valued as clever and accomplished people on our own accord, outside of the influence and tutelage of a father or a husband. This relates to a lack of trust in women and our leadership potential in both civic and political spheres.

It is this work of fighting for our rights that Muslim women are still working on but we’re making progress through the power of our own accomplishments. In the meanwhile, the Internet can help us convince the world and each other that we are not at all doomed to suffer and be silenced and that this is not the message of Islam.

Internet Technology (IT) is a wonderful way to energize an alternative forum for lobbying and activism. In one second, the Internet and new technology can reach the entire world. IT is a powerful instrument for spreading positive information and generating the attention and urgency required for progressive change.

It is very important to depict Muslim women accurately as successful and uncompromising activists, well educated and viable economic and political agents. And, most importantly, the Internet offers the opportunity to show that many Muslim women are living their everyday lives happily and with integrity--making their own choices with respect to their culture and values.

Najat Rochdi is President of Morocco’s Internet Society and is an adviser to her country’s Minister in charge of Internet Technology (IT). She will be a panelist at the symposium organized by the "Women’s Learning Partnership." Rochdi has also been appointed by U.N. Secretary General Kofi Annan to advise governments on IT for economic and social development.

 

POSTED APRIL 8, 2000

Equal in Death

by Feryal Ali Gauhar

Another death, another battle fought, another conspiracy against the fragile foundations of a state going nowhere.

I am writing from Lahore, Pakistan, a city which lives under a constant pall of dust and gloom. I am keeping myself focused on the conditions of women's lives which remain deplorable despite the variables in our political system. For the next several years, I shall be traveling throughout the country as the Goodwill Ambassador for the United Nations Population Fund (UNFPA). While my colleagues meet in New York in preparation for the U.N.'s June review of the 1995 Beijing Women's Conference, I am checking in from the Global South-working furiously towards the achievement of our movement's agenda of sustainable development and full equality for women and men worldwide, including Pakistan.

The murder of one of the lawyers defending the deposed Prime Minister of my country (Nawaz Sharif) has raised the usual questions, prompting the now familiar frenzy of rhetoric and protest. Whether we will get answers to this latest spate of violence is a question everybody asks. Whether violence has inserted itself through the many fissures in society and made itself comfortable in a state of lawlessness, feeding off of ancient notions of honor and revenge, is a question that needs to be asked.

What lurks beneath the apparent complacency of a society which seems to have resolved its many problems with a nuclear test and many threats of war? What is this which allows for the brutalisation of mind and body and soul, and then claims a special place in the hearts of the men and women who stand naked except for the Muslim veil of honor?

A year ago, Samia Sarwar, a young girl, was murdered in her lawyers office. She was shot at point blank by a man brought into the office by her mother. Her crime? Seeking divorce from a man who had virtually abandoned her and her children, seeking to make sense of a life which had been controlled by the straitjacket of patriarchal norms. This was not just another death in my country, it was one of the hundreds of killings justified by that vague notion of honor, that thinly disguised dagger of hatred and intolerance. While women's and human rights activists cried themselves hoarse, the National Assembly was quick to dismiss the uproar as the mere rumblings of Westernized women parading around in jeans, seeking to subvert a centuries old tradition. So, what is this tradition that lets men murder their women, lets them wipe their bloodied hands against the many folds of their venerable attire, and then allows them to declare that they have avenged themselves, that they have restored their sullied honor?

In a country where death stalks the streets and rests itself along the crumbling walls of ancient forts, a woman's life is worth only the price of her hymen, that delicate piece of membrane which lies between honorable virginity and immoral promiscuity.

Yet when a defense lawyer is killed, the state is shamed, especially as a visit from the U.S., the world's policeman, is just in sight. When a woman is killed, burned to death, stabbed a hundred times, buried alive, no one is shamed, for this is a land where shame and honor are as inconstant as the many political configurations which decide the fate of its citizens.

On March 12, 2000, just a few days after several luke-warm celebrations of International Women's Day, the current government of General Musharraf has declared that honor killings be treated as a crime and that the offenders must be punished through due legal process. As the world's women meet to gauge their government's progress on the historic Platform for Action, adopted in Beijing in 1995, women's activists in Pakistan are waiting with bated breath to see if the General will keep his promise and give Pakistani women the right to a life of dignity and justice. This is just the beginning of a very long journey where the notion of a nation's honor and its shame need to be addressed and redefined if Pakistan is to make its way into the comity of civilized nations where women are declared equal in life as well as in death.

Feryal Ali Gauhar is currently producing a film on honor killings in Pakistan.

 

POSTED MARCH 8, 2000

Letter, Spirit, Action
by Anaga Dalal

 

I confess. I did not attend the 1995 Beijing Women’s Conference. I was 25 at the time, living a carefree life in Manhattan. But my commitment to social justice for women and girls worldwide was always firmly in tact. Then and now, I was a feminist activist committed in mind, body and soul to the women’s movement. I just didn’t know how to get involved. This is precisely the challenge of the women’s movement today. Without a place for young women and girls the much touted global women’s movement risks being sidelined.

The June review of the historic 1995 Beijing women’s conference offers the prime opportunity for women’s activists around the world to reach out to young women and girls in their communities and beyond. True, lasting change comes from within and once the letter, spirit and action of global women’s advocacy makes room for every member of "half the world’s population," then change from the outside is bound to follow.

Letter
The often jargony language of global activism—in the form of onerous policy talk—alienates. What we need is reporting, writing and policy dialogue by women from every strata of society. Once the energy of everyday activism is used to focus and inform us, we reach more people—young and old. Conversation, after all, is the true currency of progress. And it is the goal of "WomensWire" launched on International Women’s Day, 2000, to make the proceedings of the United Nations and international women’s NGOs as accessible and relevant as possible to women of all stripes, ages and backgrounds. Today, on International Women’s Day, the United Nations Economic and Social Council (UNESCO) has called for women to take charge of the media. WomensWire is taking that challenge and attempting to carve out an alternative space for news, views and information as women’s lives once again hit center stage in the U.N.’s global policy theater.

Spirit
One year ago, on International Women’s Day 1999, UNIFEM sponsored a global video conference that sought to raise awareness about Violence Against Women. Throughout the often painful recounting of the horrors meted out to women, there was an air of courage, strength and hope. At the end of the morning, a group of girls filled the auditorium with joyful and touching songs. I’ve never left a women’s meeting as lifted up as I did that day. I believe that every women’s rights outfit has the obligation to include this spirit—in every article, in every meeting and in every treaty or policy document. And it is through this spirit of girls and women both young and old, that the forward momentum of the women’s movement will make this century ours.

Action
This is the fun part! Through soon to be launched chat rooms and bulletin boards, WomensWire aims to bring you the interactive tools that will make the Beijing Plus Five review and women’s global activism in general, accessible as you seek to improve the lives of women in your community. Stay tuned for opinions by girls’ rights advocates, women from every corner of the world and tips, tools and strategies from seasoned activists. WomensWire will also provide an extensive listing of events up to and including the June review as well as the latest news and analysis from the conference with suggestions on how you can take action to make a difference.

Anaga Dalal is Editor of WomensWire.

Do you agree with this article? Would you like to share your feedback on this edition of WomensWire or on the website in general? Send an e-mail to anagadalal@yahoo.com.